Tuesday, March 4, 2014

Cultural Artifact: Family Legend.

Nicole Tucker
Lisa Tucker
Home in Lindon
March 4, 2014

Title:  Surviving an Indian Confrontation

Genre: Family Legend

Informant:  This story originally comes from an article written in a newspaper by Annie Cowan Hudman.  The sister of my great, great grandma, Ethel Cowan, making this legend about my great, great, great grandpa James Cowan.  These people are all on my mom's side who is the informant who scanned copies of the article to send to me.  My mom was born and raised in Provo, living in Orem and then Lindon after that.  She even went to college in Provo at Brigham Young University where she studied art.  She’s a very creative individual who has a lot of passion.  Now at age forty-eight she has five children, three of which are obtaining college level education at three different universities, one daughter in high school and another in junior high.  She still enjoys using her creativity as an expressive outlet and is always thinking outside of the box of ways she can help her children in their learning and experiences.

Context:  I don’t remember when or where I first heard of this story, all I know is that everyone on my mom’s side has heard of it before.  Though when it is brought up, it is usually summarized in an exaggerated form but that’s what legends are like right?  Being passed down by word of mouth can skew details in a story.  This was my first time reading the actual story from print.  It’s always just been brought up in conversation among my family and that is how I’ve come to know the basic plot line.


Text:  The following images are the scans of the original newspaper article that describes my family legend.  The author of the article is the daughter of the man the story is about.  It takes place in July 1860 in what is now called Smithfield, Utah.  James Cowan and his family were on there way from Franklin, Idaho to Weber county to visit relatives.  On their journey, their wagon tongue broke and they noticed several Indians “riding very rapidly towards them.”   They escaped to a nearby cabin to hid the women and child but as the men stood outside to protect, the Indians “got up close and fired with their muzzle loaders.”  The author’s uncle was killed and her father was wounded in the chest.  Soon after, the article says he became very thirsty and ran to a small stream near the cabin.  He fainted and fell into the stream where the wound bled from the bullet hole that barely missed his heart.  Later, a search party found him face out of the water, still alive.  The cold, flowing water had kept the inflammation of the wound down which in turn saved his life.  He lived a good thirty-five more years, some of those years with broken rib bones and a bullet still lodged next to his backbone.



Texture:  The style of the article is very matter of fact.  There’s no detailed description of the scene just the people and what they were doing.  The language is not dramatic as opposed to the nature of the story.  If someone were to rewrite that story today, it would be full of descriptive sensory and dramatic details.  When this article was published though, that wasn’t the style of writing.  It was in the news, it was to get the facts out there and to notify people of what happened.  This makes it believable despite the incredulous nature of the story—I find it hard to believe myself.  But I also do believe in miracles. 

Meaning:  While reading the actual text of this article for the first time, it had great impact on me—especially because of my location.  Being a student at Utah State University, I am currently living in Logan, Utah, which is just south of Smithfield—the location of which this story takes place.  The people in this story, my ancestors, lived and traveled Cache Valley similar as to what I do today.  That makes me feel grateful to be living here, it gives me a sense of connection to them, and purpose to my life here in Logan.

Bonnie Moore
English 2010 !0:30

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